terflies:
“ lesbocourse:
“ terflies:
“ …because they don’t exist!
It’s an oxymoron; asexual and aromantic people are, by any meaningful definition, not cishet.
(Though, yeah, they shouldn’t call themselves ‘gay’ even though ‘queer’ is okay—but do...

terflies:

lesbocourse:

terflies:

…because they don’t exist!

It’s an oxymoron; asexual and aromantic people are, by any meaningful definition, not cishet.

(Though, yeah, they shouldn’t call themselves ‘gay’ even though ‘queer’ is okay—but do any?)

they can be cis and straight. if they can be completely gay while still being ace or aro then they can be completely straight while being ace or aro. and if they’re cis, they’re by definition cishet. none of this cis het het bullshit or whatever you guys seem to think it is

‘Ace’ people cannot be “fully straight” because straight society does not view them as straight.

‘Gay’ and ‘straight’ are not equivalent in this regard. ‘Straight’, like ‘cishet’, describes the norm from which deviation is punished. ‘Gay’, like ‘queer’, describes this deviation. That’s how the discrimination and oppression operates and that’s what our language reflects.

There’s no reason to define ‘cishet’ as [cis AND [heterosexual OR heteroromantic]] that is not arbitrary or specifically to justify calling ace/aro people “cishet”. It loses its actual meaning of describing the privileged norm, and it’s utility (from specificity) as a descriptor.

You can scoff as “cis het het bullshit”, but that’s preferable to using one definition to denounce asexual people and one definition to denounce aromantic people.

papasmoke:

misvalued:

terpsikeraunos:

papasmoke:

In her essay Tik Tok the great philosopher Ke$ha declared that ‘the party don’t start till I walk in.’ which is clearly meant to convey that any recreational gathering is not truly a party until Ke$ha herself arrives.

But what if Ke$ha were to leave the party for some period of time only to then walk in again? This paradoxical scenario in which a party must simultaneously already exist and not exist yet is known as Ke$ha’s Quantum Party and has stumped theoretical physicists for decades.

Ke$ha clearly states that “when I leave for the night I ain’t comin’ back” (Animal 2.4), and furthermore, that “Tonight, Imma fight/‘Til we see the sunlight” (2.13-14), implying that she will neither depart nor desist from celebration until the following solar recurrence; moreover, she asserts in the refrain that “…the party don’t stop, no” (2.16), sagely reassuring us that no spacetime-rending event will occur.

TDLR papasmoke is a fake fan

why do you hurt me with your words

(c)